Content from 19:30 Film

A young woman’s husband is mysteriously taken away from her at dawn. She tries to mourn by remembering him through objects and imitation but this leads to a destructive discovery of her desires towards the mysterious entities that took her husband away. She finds herself in a realistic limbo of unexpected desires.

Tuncel Kurtiz is an international actor who has worked in various countries such as Turkey, Germany, and Sweden throughout his fifty-year career. He has starred in countless works in cinema, stage and television and has received many awards, including the Silver Bear at the Berlin Film Festival. He has directed two documentaries and a feature-length fiction film. Kurtiz's acting performance ranges from popular melodramas to major plays such as Mahabharata (Peter Brook), encompassing many different genres and styles. As an actor, Kurtiz believes in the creative power of chaos: 'Chaos is the most difficult to create / Not a false chaos / Many things come out of chaos'. Through testimonies, film excerpts, and archive footage, this documentary reflects Tuncel Kurtiz's diverse body of artistic work in all its dimensions for the first time. In the background of this detailed portrait are Turkey's turbulent years and the reality of exile.

When a renowned film director, clashes with the young son of a house she's using as a filming location, a power struggle ensues, forcing the director to confront her own arrogance.

Cansu and Oguz, a couple in their mid-twenties, deeply love each other for many years. Oguz is a strong person who always supports and motivates his partner whereas Cansu’s love is inspiring for everyone around but she is always afraid about becoming distanced from Oguz. However, this fear unexpectedly turns into different feelings when her concerns become real in the most extreme way.

What is the role of an ethnographic filmmaker as an outsider and student of a culture? Is it about representing, demonstrating, and reflecting or exposing, participating, and transposing? Although these are not binary terms of the historic discussions in anthropology, they share a lot to be experimented through shared cine-anthropology and sensory multimodal ethnography.

Shavkat, a pizza courier, and his girlfriend Fatima are illegal migrants in a new land. When they crash their motorcycle while on delivery, Shavkat fears deportation and flees the scene.

Murat is a dedicated construction worker building a gargantuan wall for a boss whom none of the workers has ever seen. After the departure of his colleague, Ali, and his relocation on the other side of the wall imposed by Yavuz, the boss' right-hand, Murat sinks into a whirlwind of tension that leads him to struggle to meet the man he works for.

Rifat is in the preparation process of a movie about strangers chatting at bus stops, together with his long-time friend and producer, Serhat. as Rifat gets more lonely and isolated, he reluctantly asks his brother in law for financial help. Rifat, who starts to face people around him even more closely as he does not get the reactions he expected during this process, gets lost in a vicious cycle in which he keeps changing the scenario for his film.