Content from Entreprise Nationale de Production Audiovisuelle (ENPA)

Led by Daoudi, a disenchanted architect, a group of Constantines return to their village in deep Algeria where a young man delivers to them words of boyish wisdom inherited from his deceased grandfather..

The story of a family divided ideologically and politically in Algeria in the 1990s, under the helpless gaze of the mother, played by the brilliant Doudja Achachi, the bearer of centuries-old traditions.

A young Arab boy, a teenager "Yaouled", who lives on the streets and scrapes by doing odd jobs: shoe shining, street vending, etc. The film tells the story of a group of yaouleds from the Bab-el-Oued neighborhood, caught in the crossfire between the French settlers on one side and the Algerians on the other during the events of July 1962 in Algeria.

The story of a family in the instability and violence that shook Algeria during the riots of October 1988 in the midst of the rise of fundamentalism and intolerance, disappointments and prohibitions, corruption, nepotism and abuse of power. On October 5, 1988, young Algerians occupied the streets... Afterwards, Algeria would plunge into the chaos of the Black Decade which would last more than ten years and leave more than 150,000 dead.

27 years after 1962, Antoine returns to Algiers...

1/4 - In 1925, the young M’hamed El Anka replaced his master Nador at short notice. He realizes that he is far from mastering all the instruments of his art and begins a self-taught training program in Oud, the Arabic language, and religious singing in the hadra of Sidi Abderrahmane. 2/4 - In 1932, the young El Anka released 10 45 rpm records in Paris, including the first song from his composition "L'Exil". He is gradually “lightening” the Andalusian heritage. He made the pilgrimage to Mecca and wrote the famous song "El Mendouza". 3/4 - The 40s and 50s will confirm the maturity of the master, who consolidates the constituent elements of what is today called Chaâbi music. In the midst of the national liberation struggle, El Hadj M'hamed El Anka triumphs with the song "Youm El Djemâa". 4/4 - In 1962, El Anka sang of independence: "El hamdou lilah, mabqach listaâmar fi bledna". Activist, poet and musicologist Bachir Hadj Ali explains the artist’s exceptional style.

At the outbreak of the Second World War, two friends, Mokrane and Menach, abruptly interrupt their studies and return to their remote native Kabylian village of Tagsa. While waiting to be drafted into the French Army they have time to woo. Mokrane falls for beautiful Aazi and soon marries her only to find out that she can bear no child. Menach, on his part, is stongly attracted to Davda, but the latter is already married to a rich merchant...Happiness does not seem to be in store for the two former students...

An Algerian social satire that tells the story of Boujemaa, who marries a second wife in addition to his first wife, who is ill and with whom he has a son and a daughter. Living all under the same roof, the new wife imposes her authority in the house. The lives of the family members are then turned upside down.

Mounya doesn't like the desert, and she doesn't like Majid either, but she agreed to go with him for the weekend to southern Algeria. Rabah Bouberras directs an intimate film which tells the story of a woman taking stock of her past and present during a trip to the south of Algeria with her son and her second husband.

In Kabylie, rude mountain region in the north of Algeria. Arezki finds the young Larbi exhausted, buried under the snow. He takes him in and nurses him until he's recovered. The host seduces Arezki's daughter. She is pregnant. This is an unsupportable shame to the father of the female sinner. Arezki claims vengeance. He leaves his house and takes the oath not to come back before having killed Larbi who betrayed him under his own roof.

25-year-old electrician Thomas Tänzer is happily escaping the provincial confines of everyday life in the GDR – to the desert, to work in Algeria. Behind him lie a failed marriage and abandoned studies. But he can't cope in Algeria either. The rules have traveled with him – in the form of his superiors. Unordered solidarity, his relationship with the married Doris, and similar issues cause him difficulties. His father falls seriously ill, and he cuts short his stay abroad. At home, he realizes that his wife and child have become complete strangers to him. Doris, his "Algerian affair," now has a child by him, but treats him coldly. He makes a half-hearted suicide attempt by car, which he survives. When he hears about a disaster in Algeria, he volunteers for service, but is not accepted because of his poor personnel file.

More than fifty years after the release of the film “The Battle of Algiers” in theaters in June 1966, director Salim Aggar found, after a search which lasted more than a year and a half, the actors, extras and technicians who worked on the film directed by Gillo Pentecorvo and produced by Yacef Saadi. In this documentary full of anecdotes and stories about the filming of the film, the director found the actress who played the role of Hassiba Ben Bouali, the young 17-year-old actress who played Bouhamidi's bride but especially certain figures important parts of the film who were barely 10 years old at the time of filming and who no one will recognize today. Beyond the important historical aspect of the film, the documentary focused mainly on the social, cinematographic and cultural aspect of the film and its impact on a generation which had just regained independence.

An emblematic figure in the defense of Berber culture, Mouloud Mammeri (1917-1989) experienced numerous confrontations with the authorities in Algeria, including the suspension in 1973 of the teaching of Berber at university and the ban of the conference he was to deliver on March 10, 1980 at the University of Tizi Ouzou on ancient Kabyle poetry... which will be the detonator of the powerful and harshly repressed cultural demands movement of April 1980, also called the Berber Spring. Mouloud Mammeri is one of the "historians" of French-speaking Algerian literature from the middle of the last century who, through his pen, gave back the soul to a country by giving it back its voice.

In Algeria, Youcef escapes from a psychiatric asylum located at the edge of the desert. He was a fighter and, years later, he still believes himself to be a prisoner of the French army. He rejoins what he thinks is his resistance group. He finds the bones of his comrades, buries them, and promises himself that he will visit their families, one after the other, to honor their memory. He goes underground and makes quick forays into the villages. He is struck by what he sees there. Young people queuing for bread, former FLN leaders living in the villas of the colonists, and farm workers mistreated by their Algerian foremen. As for the women, although they played a decisive role in the liberation of the country, they are now cloistered or forced to go out in public wearing masks. When he is discovered by the authorities, Youcef cannot believe that thirty years have passed. This nuisance must be eliminated...

After his family was brutally murdered by French settlers on his wedding day, an Algerian man joins the French army and is sent to Vietnam to fight in the First Indochina War.

The film tells the story of a small village in Kabylia through the innocent eyes of a six-year-old child. His vision of the world, disguised by adults, will be forever marked by the imagination, often fertile in myths, legends and other tales. The outbreak of the war of liberation will gradually end the myth. The film tells the story of a small village in Kabylia through the innocent eyes of a six-year-old child. His vision of the world, disguised by adults, will be forever marked by the imagination, often fertile in myths, legends and other tales. The outbreak of the war of liberation will gradually end the myth.

Set in the 1800s among the Berbers of North Africa, this 1997 Algerian feature concerns a noble widow who receives a customary purse of gold coins from the enemy tribe that murdered her husband; the gift puts her in conflict with her kinsmen, who want the money to buy back land taken by the enemy in cahoots with French colonials.