
France, 2033. Olivier, an engineer, and Pauline, a teacher, decide to emigrate to the United States of Africa because they can no longer live in their country.

Recording a 24-hour period throughout every country in the world, we explore a greater diversity of perspectives than ever seen before on screen. We follow characters and events that evolve throughout the day, interspersed with expansive global montages that explore the progression of life from birth, to death, to birth again. In the end, despite unprecedented challenges and tragedies throughout the world, we are reminded that every day we are alive there is hope and a choice to see a better future together. Founded in 2008, it set out to explore our planet's identity and challenges in an attempt to answer the question: Who are we?

Combining poetry, dance, music, and archival audio, Danse Macabre paints a portrait of the human psyche, drawing on the work of Dr Carl Jung. The film explores the different aspects of the conscious and unconscious minds which are represented through character performances from dancers, singers, unseen voices, and musicians. Underscoring the film is the wisdom of ancestral memory, depicted via the embodied knowledge of the Yoruba Egúngún masquerade. The work is an inquiry into the human condition, exploring the parallels between modern psychology, aspects of Yoruba culture, and east Asian understandings around life force and energy.

The president of an African country, suffering from seeing its rich natural resources exploited only by western corporations, decides to nationalize all means of production built on the territory by foreigners.


In Burkina Faso, young men look under the earth for gold – and a better future. As a result, 16-year-old Rasmané barely seems like a teenager any more. This mainly observational film follows him into the 100-metre abyss of small-scale mining.


A group of young students visits a remote village in Bénin, but when the village monarch chooses one of them to be his new wife, trouble erupts.

Djibril, nicknamed Djib, is a 13 year old black teenager, a rebel of the 90s, who lives with his grandmother in Asnières. He has a strange philosophy that he has posted above his bed: "A black person must never let himself be called the n-word by someone other than a black person, it's the worst insult". He is in love with Joséphine, an "Arab-Gauloise fatou" and decides to offer her a dream vacation.

Founded three hundred years ago as a refuge from slave traders, Ganvié, in Benin, has become the largest stilt village in Africa and now attracts thousands of tourists. But the people of the water, who once resisted colonization, are today colonized by a new invader: the water hyacinth. Said to have been introduced to decorate hotels and luxury homes, this plant now spreads at a staggering and uncontrollable rate, suffocating the lake. A small Beninese company has managed to turn this scourge into a resource—but at the cost of exhausting labor. Raw realism and imaginary visions blend together, as if one could only be understood—or endured—through the lens of the other.

In Ouidah, Benin, the district "The Pantheon of Joy". At 12 years old, fatherless, one's eyes widen before the villa of a Big Brother who seems to have conquered Europe. To quench one's hunger, to sing, to ask for alms. And dreaming.
lsény Camara is physically handicapped and needs to beg for money in order to provide for his family. This changes when he takes part in the creation of an artistic group "the handicapables" consisting of handicapped people performing dances and music, touring Africa and France.

A young peasant, Boubacar, owner of a corn field, wants to break free of his wretched existence and has an idea for a new job. He sells his field and uses the money to buy a broken-down old Peugeot 504 from an European couple. Boubacar wants to try his hand at being a bush taxi driver. But very soon, he sees that his dream cannot become reality : the engine of the old jalopy dies on him. Boubacar is ruined. His wife is forced into prostitution in the corn fields to meet the family's needs. But Boubacar is a resourceful, philosophical man. He strips the car down and uses the engine of the 504 as a barbecue to sell grilled corn in the streets. His hopes of being rich are renewed.

A 28-year-old African woman dreams of becoming a model. In the meantime, she works as a hairdresser to save money for a modelling course.
Director Hawa Aliou N'Diaye explores Malian tradition, myth, and the ethereal through interviews with women who-like her-claim to be possessed by enigmatic spirits known as jinn.

Agouénou, a newcomer to a government agency, takes on the entrenched corruption and butts heads with the leader of the old-guard, Sénou. The film features music composed and performed by Nigerian Afrobeat luminary Fela Kuti.

This film follows Maria Esther, Jose Agrippino's partner, as she falls into a trance; the film takes place in the day-to-day setting of a room looking out over the beach and over the roofs of a house in North Africa.
Josette, 75, struggling with her loneliness, meets Sarah, a young woman from her neighborhood. The two women, of diametrically opposed personalities, become acquainted, and gradually, all of Josette’s points of reference, linked to family ties, are shattered.

A sacrifice ritual in Dahomey [Benin].

Son du Serpent tells the story of a modern African in his frantic search for his wife who disappeared. The film unfolds as a road movie. Longing for his beloved the man wanders around in a supernatural reality – aware that he may have lost her in this invisible world.
