
A meticulous chronicle of the evolution of the Algerian national movement from 1939 until the outbreak of the revolution on November 1, 1954, the film unequivocally demonstrates that the "Algerian War" is not an accident of history, but a slow process of suffering and warlike revolts, uninterrupted, from the start of colonization in 1830, until this "Red All Saints' Day" of November 1, 1954. At its center, Ahmed gradually awakens to political awareness against colonization, under the gaze of his son, a symbol of the new Algeria, and that of Miloud, half-mad haranguer, half-prophet, incarnation of Popular memory of the revolt, the liberation of Algeria and its people.

An adaptation of the satirical play of the same name by comedian Rouïched (Ahmed Ayad). "El-Ghoula" (The Vampire) tells the story of a corrupt official who lives off the peasants of an agricultural cooperative. Instead of solving problems, this official manipulates empty rhetoric and "revolutionary" slogans to galvanize them and encourage them to continue working. Opportunistic, he will transform the fellahs' work into chaotic bureaucratic procedures for his own personal gain.

1516, Legend has it that the king of Algiers had a wife named Zaphira. When the pirate Aroudj Barbarossa arrives to liberate the city from the Spaniards, he is determined to conquer Zaphira as well as the kingdom itself. But is Zaphira willing to let him, or is she plotting for herself?

The film traces the story of a patrol of the Algerian National Liberation Army (ALN), whose mission is to transport a prisoner French soldier to the Tunisian border. Through the march of this group of guerrillas we witness the spirit of sacrifice and combativeness of these men from the people. The patrol will be decimated, but a young peasant will take over and complete the mission.

Early new wave effort from Rohmer, which was the first of his six moral tales. It concerns a young man who approaches a girl in the street, but after several days without seeing her again, he becomes involved with the girl in the local bakery. Eventually, he has to choose between them when he arranges dates with them on the same day.

Paratrooper commander Colonel Mathieu, a former French Resistance fighter during World War II, is sent to Algeria to reinforce efforts to squelch the uprisings of the Algerian War. There he faces Ali la Pointe, a former petty criminal who, as the leader of the Algerian Front de Liberation Nationale, directs terror strategies against the colonial French government occupation. As each side resorts to ever-increasing brutality, no violent act is too unthinkable.

In 1967, Visconti came to Algiers for the filming of The Stranger with Mastroianni and Anna Karina. Camus, during his lifetime, had always refused to allow one of his novels to be brought to the screen. His family made another decision. The filming of the film was experienced in Algiers, like a posthumous return of the writer to Algiers. During filming, a young filmmaker specializing in documentaries Gérard Patris attempts a report on the impact of the filming of The Stranger on the Algerians. Interspersed with sequences from the shooting of Visconti's film, he films Poncet, Maisonseul, Bénisti and Sénac, friends of Camus, in full discussions to situate Camus and his work in a sociological and historical context. “The idea is for us to show people, others, ourselves as if they could all be Meursault, or at least the witnesses concerned to his drama.”

1956. Algeria is a French colony. Fernand and Helene are madly in love. Fernand is an activist, fighting for independence alongside the Algerians. Helene is fighting for Fernand’s life. History will irrevocably change the course of their destiny.

1953, colonized Algeria. Fanon, a young black psychiatrist is appointed head doctor at the Blida-Joinville Hospital. He was putting his theories of ‘Institutional Psychotherapy’ into practice in opposition to the racist theories of the Algies School of Psychiatry, while a war broke out in his own wards.

The story of Hassan, the handyman in the inn of his sister Aïcha, widowed and childless. A whole series of incidents, misunderstandings, will punctuate his daily routine in which we find him in turn driver, waiter, welder, etc. But, he refuses to submit to anything that does not conform to the idea he has of society and things...

In Algeria, in 1991, amid the rise of fundamentalism, Ali, a family man, allows himself to be influenced by three extremists and drags his wife into a nightmare. For fundamentalists, "demons" can nestle within women, so they must be exorcised of this "diabolical" presence.

Jacqueline Gozlan - who left Algeria with her parents in 1961 - nostalgically retraces the history of the Algiers Cinematheque, inseparable from that of the country's Independence, through film extracts and numerous testimonies; notably that of one of its creators, Jean-Michel Arnold, but also of filmmakers such as Merzak Allouache and critics such as Jean Douchet. A place of life for Algerians, the Cinémathèque was the hub of African cinemas. Created in 1965 by Ahmed Hocine, Mahieddine Moussaoui and Jean-Michel Arnold, the Cinémathèque benefited from the excitement of Independence. The Cinematheque becomes a meeting place for Algiers society, future filmmakers find their best school there. In 1969, the Algiers Pan-African Festival brought together all African filmmakers, and from 1970, Boudjemâa Kareche developed a collection of Arab and African films.

An arranged marriage as seen through the eyes of an unhappy young Algerian woman.

In 1960, nine-year-old Bachir dreamed of becoming the son of a martyr because he had heard that the children of martyrs would obtain everything after independence. He sets up a whole plan to get rid of a certain François, enemy of his country, while his father, Saddek, abandoned him with his mother and brothers. Through this fiction, the film looks at the life and visions of little Algerians during the War of National Liberation. Karim Traïdia looks back on his own childhood during the Algerian war (1945-1962). On a humorous note, it tells the adventures of a young child and his innocent friends against the backdrop of a raging merciless war.

An Algerian secret agent has to destroy an undercover paramilitary organization that plans to strike against the country and its people.

In 1962, René Vautier, together with some Algerian friends, organised the audio-visual formation centre Ben Aknoun to encourage a "dialogue in images" between the two factions. Together with his students he made a film that shows the history of the Algerian War and of the ALN (National Liberation Army), and life during the reconstruction.

Between 1954-1962, one hundred to three hundred young French people refused to participate in the Algerian war. These rebels, soldiers or conscripts were non-violent or anti-colonialists. Some took refuge in Switzerland where Swiss citizens came to their aid, while in France they were condemned as traitors to the country. In 1962, a few months after Independence, Villi Hermann went to a region devastated by war near the Algerian-Moroccan border, to help rebuild a school. In 2016 he returned to Algeria and reunited with his former students. He also met French refractories, now living in France or Switzerland.

Pierre Clément, student and photographer of René Vauthier, first accompanied him to Tunisia to make a film on the country's independence in 1957. Destiny led him to Algeria and his presence in February 1958 at the Tunisian-Algerian border changed his life. . Forever. He took his camera and photographed the attacks on Sakia Sidi Youssef before committing himself body and soul to the Algerian cause. Shortly after, he directed the film “Algerian Refugees” before being arrested, tortured and imprisoned, while his third film, “The National Liberation Army in Almaki”, was not finished. Abdel Nour Zahzah, a director who commemorates Pierre Clément, the director who risked his life, the brother of the Algerian resistance, who disappeared in 2007.

1993. Following a car accident that left him with amnesia, Ahmed returns to his home village, where nothing seems familiar, not his wife or children. His youngest, frightened by Ahmed's bandaged face, fears him deeply. Every night, strange visitors whisper litanies in an unknown language. Who are they? Why is Ahmed missing the index finger on his right hand? Why does his neighbor worry him? In the present day, an elderly Raqi is battling Alzheimer's. His disciple worries about him: Raqi's trembling right hand is missing its index finger. As possessed people continue to speak in mysterious languages and violence spreads, Ahmed fears regaining his memory, while his disciple fears that his master's decline may unleash an atavistic disease.

El Kalaa, a village in southern Oran. Although already married, old Sidi planned to marry another. He sets his sights on the beautiful Aïssa, with whom Kaddour, his adopted son, is in love. The old man decides to play a trick on Kaddour to teach him never to covet a woman that an elder wants to marry...

Sultan Achour 10 or Sultan Achour (in Arabic: السّلطان عاشور العاشر, As-Sulṭān ‘Āshūr al-‘Āshir) is an Algerian humorous television series in 66 episodes of 30 minutes, created by Djaffar Gacem and broadcast between June 18 2015 and May 9, 2021 on Echorouk TV then ENTV. The events of the series take place in a kingdom of Algeria, called "the Achourite kingdom", governed by Sultan Achour 10, and relate the daily adventures of the latter with his family, his people and the other kingdoms. The series is considered the largest Algerian comedy production, and was voted the most watched program in the country during the entire month of Ramadan 2015, 2017 and 2021.


The story of the five sons of Farid Noh, following each of their lives and the issues they face together.


In 1939 in eastern Algeria, Omar, a young boy of ten, lives with his family in a room in Dar Sbitar, a house shared by several families who overcome the trials they go through every day to ensure their subsistence. Her deceased father is Aïni, the mother, who bleeds herself from all four veins to keep her children and their grandmother alive. The families of Dar Sbitar share their intimacy and their daily life, this life animates the big house, which itself becomes a character in its own right. "El Harik" (The Fire), is an Algerian drama series in 10 episodes adapted from Mohamed Dib's trilogy "The Big House", "The Fire" and "The Loom".


"Bled Music" is an Algerian musical television program broadcast on ENTV between 1991 and 1992. directed by Aziz Smati and presented by Kamel Dynamite, Farid Rockeur and Samia Benkherroubi. The show, with its irreverent tone, was very popular and had a significant impact on the Algerian music scene, allowing the emergence of many artists including Chaba Fadela, Cheb Sahraoui, Cheb Anouar and Mohamed Lamine. A ranking of music videos by popularity and relied on fans sending their votes by mail. At the end of the 1980s, unrest broke out in Algeria which led the country into a Black Decade. At this time, fundamentalist groups attempted to ban music and most other forms of artistic expression. The show continued to air despite death threats, but on February 14, 1994, Aziz Smati was shot in both legs by a young extremist, which ultimately led to the end of the show .

Nass Mlah City is a 2002-2006 Algeria comedy TV series directed by Djafar Gacem and broadcast by ENTV. It first aired in Algeria on 6 November 2002 and has since produced well over 52 episodes.

Self-help audiobooks



Marzaq and his brother Zeno search for their family after spending their childhood in an orphanage following the death of their mother and the imprisonment of their father. Fate wills that they meet their younger brother Elias and also their father, who confesses that he wronged their mother and falsely accused her of her bad behavior and murdered her.

In a dramedy setting, **El Batha** follows the story of Laz, a man who has been imprisoned 17 times and lives in the Al Batha neighborhood. Determined to escape this trap, Laz faces numerous challenges and obstacles, including a showdown with his arch-nemesis, all while navigating a journey filled with humorous and thrilling moments.

The series takes place in the popular Bab El Oued neighborhood in Algeria, a neighborhood where drug trafficking is widespread. Reda exploits children to distribute drugs, and his brother Allam trades in antiquities. Events unfold in an exciting manner full of surprises.

Driven by an urgent need to amass a large sum of money in a short time, a man assembles a team specializing in theft and fraud, leveraging its members' skills in disguise and deception to exploit their victims. Though united by a common goal, each member harbors their own motives and ambitions.

A drama about the relationships between a group of Syrian and Algerian individuals and their stories of love and revenge.
